EditorialPortrait of Francesco Barbarigo and the personifications Prosperity and Good Stern Numismata virorum illustrium ex Barbadica gente (series title), Pedestal in the form of a cartouche. On top a medallion with the portrait of Francesco Barbarigo on the f...
EditorialStudy for the Omen of the Future Greatness of Augustus: Left Portion. after Giulio Pippi, called Giulio Romano; Italian, c. 1499-1546. Date: 1519-1546. Dimensions: 372 x 295 mm. Pen and brown ink with brush and brown wash, on ivory laid paper, laid dow...
Editorial????, Mount Fuji of the Mists (Vol. 1); Mount Fuji of the Ascending Dragon (Vol. 2), Edo period (1615?1868), 1834?35, Japan, Woodblock print (first and second volumes with 100 pages of illustrations); ink and color on paper, 9 x 6 1/4 in. (22.9 x 15.9 ...
EditorialStudy for the Omen of the Future Greatness of Augustus: Left Portion. after Giulio Pippi, called Giulio Romano; Italian, c. 1499-1546. Date: 1519-1546. Dimensions: 372 x 295 mm. Pen and brown ink with brush and brown wash, on ivory laid paper, laid dow...
EditorialRāva?a sends out Vajrada???ra, a boar-headed demon, whose chariot-horses stumble and whose battle standard of a crescent moon is laid low as he leaves the city. Consternation is expressed by Vajrada???ra as blood falls from the sky in an...
EditorialRāva?a, hearing of the heroes' recovery, sends out Dhūmrāk?a with other rāk?asas to kill them. Depicted with a boar’s head, Dhūmrāk?a has a chariot drawn by mules and tigers, with a lion standard. A vulture of ill-omen perches on top of...
EditorialI Accept the Happy Omen, from Monument du Costume Physique et Moral de la fin du Dix-huiti?me si?cle. Philippe Triere (French, 1756-c. 1815); after Jean Michel Moreau (French, 1741-1814); published by Laurent-Fran?ois Prault (French 1712-1780). Date: 1...
EditorialStudy for the Omen of the Future Greatness of Augustus: Left Portion. after Giulio Pippi, called Giulio Romano; Italian, c. 1499-1546. Date: 1519-1546. Dimensions: 372 x 295 mm. Pen and brown ink with brush and brown wash, on ivory laid paper, laid dow...
EditorialI Accept the Happy Omen, from Monument du Costume Physique et Moral de la fin du Dix-huiti?me si?cle. Philippe Triere (French, 1756-c. 1815); after Jean Michel Moreau (French, 1741-1814); published by Laurent-Fran?ois Prault (French 1712-1780). Date: 1...
EditorialStudy for the Omen of the Future Greatness of Augustus: Left Portion. after Giulio Pippi, called Giulio Romano; Italian, c. 1499-1546. Date: 1519-1546. Dimensions: 372 x 295 mm. Pen and brown ink with brush and brown wash, on ivory laid paper, laid dow...
EditorialThe raven of ill-omen. Chromolithograph after an illustration by Stephen Reid from Eleanor Hull's Cuchulain The Hound of Ulster, Harrap, London, 1909.
EditorialBook I. Aeneas welcomed at Carthage by Dido. In the background is Troy, in ruins, and the Trojan fleet. On the near left, Aeneas and companions have landed in Africa and see the good omen of the flying swans. The manuscript was probably produced for Lu...
EditorialThe Sacred Hawk of the Land of the Gods appears as a good omen . Shinkoku reiyō kichō no tōfū. January 1895. Source: 16126.d.2 (42). Language: Japanese.
EditorialRāva?a sends out Vajrada???ra, a boar-headed demon, whose chariot-horses stumble and whose battle standard of a crescent moon is laid low as he leaves the city. Consternation is expressed by Vajrada???ra as blood falls from the sky in an...
EditorialA cockerel perching on Humayun’s shoulder in the ewer room is seen as an omen of victory before Humayun left for Badakhshan (1548). By Narsingh. Akbarnama, vol. 1, by Abu'1-Fazl ibn Mubarak, from the beginnings of the dynasty up to 1555. 1603 - 1604....
EditorialShah Isma'il and 'Ala' al-Dawla (Dhu'l-qadr) watching their dogs fighting each other and regarding the fight as an omen of the outcome of their own forthcoming battle. History of Shah Isma'il. Isfahan, Iran, c.1650. Source: Or. 3248, f.137. Language: P...
EditorialRāva?a, hearing of the heroes' recovery, sends out Dhūmrāk?a with other rāk?asas to kill them. Depicted with a boar’s head, Dhūmrāk?a has a chariot drawn by mules and tigers, with a lion standard. A vulture of ill-omen perches on top of...
EditorialKhusrau and Shirin listening to stories told by Shirin’s maidens. (Inscription: over steps ‘O thou who art seated on the throne, O thou who art the one who controls the throne of Jamshid, may all the world be thine’. Over throne ‘The pupil of m...
EditorialGood Omen. Date/Period: 1931. Japanese Painting. Color on silk / pair of two-panel screens. Height: 2,137 mm (84.13 in); Width: 2,248 mm (88.50 in).
EditorialCeres Changing Ascalaphus into a Bird of Evil Omen. Dimensions: Overall (approximate): 15 x 28.2 cm (5 7/8 x 11 1/8 in.) support: 20.7 x 33.6 cm (8 1/8 x 13 1/4 in.). Medium: pen and brown ink with brown wash heightened with white on blue laid paper.
EditorialCuneiform tablet: fragment of a liver omen, ca. late 1st millennium B.C., Mesopotamia, Clay, 1 x 7/8 x 3/8 in. (2.6 x 2.1 x 0.8 cm), Clay-Tablets-Inscribed.
Editorial????, Mount Fuji of the Mists (Vol. 1); Mount Fuji of the Ascending Dragon (Vol. 2), Edo period (1615?1868), 1834?35, Japan, Woodblock print (first and second volumes with 100 pages of illustrations); ink and color on paper, 9 x 6 1/4 in. (22.9 x 15.9 ...
EditorialThe raven of ill-omen. Chromolithograph after an illustration by Stephen Reid from Eleanor Hull's Cuchulain The Hound of Ulster, Harrap, London, 1909.
EditorialDruidic Awenydd (Bardic disciple) and novice, from the pre-Roman era. In the background are British straw-roofed wooden cabins. The disciple carries a cup and a dove, bird of good omen. Handcoloured aquatint by R. Havell from an illustration by Charles...
EditorialAn Arch Druid in his Judicial Habit, pre-Roman era. He wears a white robe, a girdle with crystal of augury, a breast plate of judgment (jodhain morain) and tiara, and holds a peithynin (omen sticks) on an altar. Handcoloured aquatint by R. Havell from ...
EditorialClay model of a sheep's liver (used by experts in divination). Old Babylonian, about 1900-1600 BCE Probably from Sippar, southern Iraq. Length: 14.6 cm Width: 14.6 cm ANE 92668 The Babylonians believed that the world was controlled by gods and that the...